Writers
The Yukon: Two Poems by Robert W. Service
Step into the rugged world of the Klondike with two of Robert W. Service’s most powerful poems. The Spell of the Yukon captures the restless pull of gold and the even greater lure of the land itself—a place of harsh winters, haunting silence, and wild beauty that refuses to let go of those who’ve known it. The Law of the Yukon thunders like the voice of the wilderness itself, laying down its brutal, unyielding demand that only the strong survive. Together, these poems remind us of the irresistible call of adventure, the price of survival, and the timeless majesty of the far north.
The Spell of the Yukon
by Robert W. Service
I wanted the gold, and I sought it,
I scrabbled and mucked like a slave.
Whether famine or scurvy — I fought it;
I hurled my youth into a grave.
I wanted the gold, and I got it —
Came out with a fortune last fall, —
Yet somehow life’s not what I thought it,
And somehow the gold isn’t all.
No! There’s the land. (Have you seen it?)
It’s the cussedest land that I know,
From the big, dizzy mountains that screen it
To the deep, deathlike valleys below.
Some say God was tired when He made it;
Some say it’s a fine land to shun;
Maybe; but there’s some as would trade it
For no land on earth — and I’m one.
You come to get rich (damned good reason);
You feel like an exile at first;
You hate it like hell for a season,
And then you are worse than the worst.
It grips you like some kinds of sinning;
It twists you from foe to a friend;
It seems it’s been since the beginning;
It seems it will be to the end.
I’ve stood in some mighty-mouthed hollow
That’s plumb-full of hush to the brim;
I’ve watched the big, husky sun wallow
In crimson and gold, and grow dim,
Till the moon set the pearly peaks gleaming,
And the stars tumbled out, neck and crop;
And I’ve thought that I surely was dreaming,
With the peace o’ the world piled on top.
The summer — no sweeter was ever;
The sunshiny woods all athrill;
The grayling leap in the river,
The bighorn asleep on the hill.
The strong life that never knows harness;
The wilds where the caribou call;
The freshness, the freedom, the farness —
O God! how I’m stuck on it all.
The winter! The brightness that blinds you,
The white land locked tight as a drum,
The cold fear that follows and finds you,
The silence that bludgeons you dumb.
The snows that are older than history,
The woods where the weird shadows slant;
The stillness, the moonlight, the mystery,
I’ve bade ’em good-by — but I can’t.
There’s a land where the mountains are nameless,
And the rivers all run God knows where;
There are lives that are erring and aimless,
And deaths that just hang by a hair;
There are hardships that nobody reckons;
There are valleys unpeopled and still;
There’s a land — oh, it beckons and beckons,
And I want to go back — and I will.
They’re making my money diminish;
I’m sick of the taste of champagne.
Thank God! when I’m skinned to a finish
I’ll hike to the Yukon again.
I’ll fight — and you bet it’s no sham-fight;
It’s hell! — but I’ve been there before;
And it’s better than this by a damsite —
So me for the Yukon once more.
There’s gold, and it’s haunting and haunting;
It’s luring me on as of old;
Yet it isn’t the gold that I’m wanting
So much as just finding the gold.
It’s the great, big, broad land ‘way up yonder,
It’s the forests where silence has lease;
It’s the beauty that thrills me with wonder,
It’s the stillness that fills me with peace.
The Law of the Yukon
by Robert W. Service
This is the law of the Yukon, and ever she makes it plain:
“Send not your foolish and feeble; send me your strong and your sane —
Strong for the red rage of battle; sane for I harry them sore;
Send me men girded for combat, men who are grit to the core;
Swift as the panther in triumph, fierce as the bear in defeat,
Sired of a bulldog parent, steeled in the furnace of heat.
Send me the best of your breeding, lend me your chosen ones;
Them will I take to my bosom, them will I call my sons;
Them will I gild with my treasure, them will I glut with my meat;
But the others — the misfits, the failures — I trample under my feet.
Dissolute, damned and despairful, crippled and palsied and slain,
Ye would send me the spawn of your gutters — Go! take back your spawn again.
“Wild and wide are my borders, stern as death is my sway;
From my ruthless throne I have ruled alone for a million years and a day;
Hugging my mighty treasure, waiting for man to come,
Till he swept like a turbid torrent, and after him swept — the scum.
The pallid pimp of the dead-line, the enervate of the pen,
One by one I weeded them out, for all that I sought was — Men.
One by one I dismayed them, frightening them sore with my glooms;
One by one I betrayed them unto my manifold dooms.
Drowned them like rats in my rivers, starved them like dogs on my plains,
Rotted the flesh that was left them, poisoned the blood in their veins;
Burst with my winter upon them, searing forever their sight,
Lashed them with fungus-white faces, whimpering wild in the night;
“Staggering blind through the storm-whirl, stumbling mad through the snow,
Frozen stiff in the ice-pack, brittle and bent like a bow;
Featureless, formless, forsaken, scented by wolves in their flight,
Left for the wind to make music through ribs that are glittering white;
Gnawing the black crust of failure, searching the pit of despair,
Crooking the toe in the trigger, trying to patter a prayer;
Going outside with an escort, raving with lips all afoam,
Writing a cheque for a million, driveling feebly of home;
Lost like a louse in the burning… or else in the small tented town
Seeking a drunkard’s solace, sinking and sinking down;
Steeped in the slime at the bottom, dead to a decent world,
Lost ‘mid the human flotsam, far on the frontier hurled;
In the camp at the bend of the river, with its dozen saloons aglare,
Its gambling dens a riot, its gramophones all ablare;
Crimped with the crimes of a city, sin-ridden and bridled with lies,
In the hush of my mountained vastness, in the flush of my midnight skies.
Plague-spots, yet tools of my purpose, so nonetheless I suffer them thrive,
Crushing my Weak in their clutches, that only my Strong may survive.
“But the others, the men of my mettle, the men who would ‘stablish my fame
Unto its ultimate issue, winning me honor, not shame;
Searching my uttermost valleys, fighting each step as they go,
Shooting the wrath of my rapids, scaling my ramparts of snow;
Ripping the guts of my mountains, looting the beds of my creeks,
Them will I take to my bosom, and speak as a mother speaks.
I am the land that listens, I am the land that broods;
Steeped in eternal beauty, crystalline waters and woods.
Long have I waited lonely, shunned as a thing accurst,
Monstrous, moody, pathetic, the last of the lands and the first;
Visioning camp-fires at twilight, sad with a longing forlorn,
Feeling my womb o’er-pregnant with the seed of cities unborn.
Wild and wide are my borders, stern as death is my sway,
And I wait for the men who will win me — and I will not be won in a day;
And I will not be won by weaklings, subtle, suave and mild,
But by men with the hearts of vikings, and the simple faith of a child;
Desperate, strong and resistless, unthrottled by fear or defeat,
Them will I gild with my treasure, them will I glut with my meat.
“Lofty I stand from each sister land, patient and wearily wise,
With the weight of a world of sadness in my quiet, passionless eyes;
Dreaming alone of a people, dreaming alone of a day,
When men shall not rape my riches, and curse me and go away;
Making a bawd of my bounty, fouling the hand that gave —
Till I rise in my wrath and I sweep on their path
and I stamp them into a grave.
Dreaming of men who will bless me, of women esteeming me good,
Of children born in my borders of radiant motherhood,
Of cities leaping to stature, of fame like a flag unfurled,
As I pour the tide of my riches in the eager lap of the world.”
This is the Law of the Yukon, that only the Strong shall thrive;
That surely the Weak shall perish, and only the Fit survive.
Dissolute, damned and despairful, crippled and palsied and slain,
This is the Will of the Yukon, — Lo, how she makes it plain!
Discussion Questions:
1) In The Spell of the Yukon, the speaker finds that wealth isn’t as fulfilling as the wilderness itself. What does this suggest about the relationship between material success and deeper human longing?
2) The Law of the Yukon lays out a harsh standard that only the strong survive. Do you think Service meant this only as a description of the northern wilderness, or also as a metaphor for life in general?
3) Both poems show the Yukon as beautiful, dangerous, and irresistible. Why do you think people are drawn to places—or challenges—that are so unforgiving?
Robert W. Service
Born in Lancashire, England 1874, Robert W. Service wrote his first poem on his sixth birthday. He was raised in Scotland by his grandfather, where his interest in poetry grew alongside a desire for travel and adventure.
Inspired by Rudyard Kipling and Robert Louis Stevenson, Service sailed to western Canada in 1894 at the age of twenty to become a cowboy in the Yukon Wilderness. He worked on a ranch and as a bank teller in Vancouver Island at the time of the Gold Rush, gleaning material that would inform his poetry for years to come and earn him his reputation as “Bard of the Yukon.”
Service also worked as an ambulance driver in France during World War I.
A prolific writer and poet, Service published numerous collections of poetry during his lifetime, including his first, Songs of a Sourdough, released in 1907.
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